At the foundation of the issue is the founder of Mormon, Joseph Smith. The Mormon church considers Smith a true prophet of God. He is the foundation of everything that was to follow. Some Mormons understand the contradictions and fallacies of the current LDS church and its leaders over the years, but still hold that Joseph Smith was correct, and that he was who he said he was. The actual evidence soundly dispels that notion.
The official version of Mormonism’s beginnings is found in the Pearl of Great Price (1851). Smith sited the doctrinal strife among different Christian denominations and sought God’s council on which was correct. However, had Smith consulted with Christian men or read the New Testament carefully, he could have determined that the differences among the various Christian denominations were largely on minor points, not on major doctrine.
Smith,15 at the time, “kneeled down and began to offer up the desires of my heart to God.” He claimed he saw God the Father and His Son Jesus Christ, and that he was told that all the denominations were wrong and corrupt. Smith became convinced that, out of all men in the world and throughout history, he had been uniquely called by God.
The next revelation he received was 3 years later when he received the first of several major necromantic encounters, or contacts with the dead. At this time a spirit appeared telling him the location of certain “gold plates” which contained the purported historical records of the Jewish “Nephite” peoples concerning their early migration to the Americas.
In his History of the Church, Smith records this spirit as being “Moroni” who was supposedly the son of a “Nephite” historian named “Mormon,” the alleged author of the “gold plates from which the Book of Mormon was “translated.” These and other necromantic encounters were likely the result of Joseph Smith’s use of magic rituals to invoke the spirit world. From 1825 until his death in 1844 Smith supposedly received several hundred direct revelations from the spirit world.(12) These came from “God,” “Jesus,” and “angels,” as well as many from the dead (such as Apostles John, Peter and James, John the Baptist and others).
It should be noted here that the Bible specifically condemns this practice of contacts with the dead, or necromancy. Deuteronomy 18:9-11 states:
“When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead” (NIV)
The specific terms “divination,” “sorcery,” “interprets omens,” “witchcraft,” and “casts spells” all apply to early Mormonism. The phrase “who is a medium or spiritist or who consults the dead” describes and condemns the Mormon church as a whole. Both of Smith’s parents were involved in the world of the psychic and the occult.(13) This is verified by the Mormon church’s own Dr D. Michael Quinn, who was perhaps the Mormon church’s most academically qualified historian.
Quinn was a member of the church and a church historian, and was not attacking the church but merely writing historical information. Full disclosure, Quinn was excommunicated from the church in 1993 along with 5 others, not because of any of his writings, but ostensibly because he was gay. The Salt Lake Tribune said he had "the most literal faith" of any member of the September Six, as that excommunicated group was known.
Quinn’s book, Early Mormonism and the Magic World View, was published in 1987, several years before his excommunication. He was a well-respected and highly regarded historian, so no one can say he was apostate and was writing dirt about the church. To his death he still considered himself Mormon. His book is an exhaustive recounting, from a simple historical view, of the role of 19th-century New England folk magic lore in Joseph Smith's early visions and in the development of the Book of Mormon. Quinn concluded that Joseph Smiths actions are “…consistent with an awareness of magic and the occult.” (14).
Apparently Smith regularly participated in the occult practice of crystal gazing. He would place “seer” stones in a hat, then bury his face in the hat to “see” visions. This was how the Book of Mormon was allegedly translated.(15) Smith’s dependence upon the supernatural for his new religion is clear. There is little doubt that The Book of Mormon and Doctrine and Covenants are occultly derived texts.
Smith was not alone in his trust of occult practices, or in his use of occult implements. Many early Mormon leaders and laity were actively involved in the use of seer stones, just as modern New Agers use crystals to contact the spirit world(16). Most of Mormonisms highly praised “Eleven Witnesses” to the Book of Mormon were involved in occult practices as well.(17)
The contemporary Mormon church does not deny its occult history. However, it does deny any association with occult activity today. Yet, this just is not the case. The leaders of the Mormon church continue to accept spiritism and necromancy, and rely on psychic/spiritist powers. They continue efforts to contact the spirit world to this day. But they equivocate, making an arbitrary division between what is considered to be “godly” and “ungodly” necromancy. If they seek it “in Jesus’ name” it supposedly makes the practice “godly.” However, as shown above, they deny the true Jesus. So invoking spirits in the name of a spiritistic Jesus cannot protect them from being deceived.
The Bible clearly states that spirits must be tested as to whether or not they really are who they claim to be. Any spirit that claims to be from God and yet rejects and distorts God’s Word must be lying. Joseph Smith’s alleged contact with God the Father, Jesus, and dead biblical characters could not have been genuine because these spirits brought to him unbiblical messages contradicting biblical scripture.
In addition, there is no biblical justification for such necromancy. God never tells us there is such a practice as godly spiritism or mediumism. On the contrary, it is labeled as an abomination to Him (Deut 18:9-13). The basic Mormon approach is explicitly rejected in Isaiah 8:19,20:
"When men tell you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, they have no light of dawn." (NIV)
Clearly the Mormon church cannot claim Isaiah to be a mistranslation, as a complete scroll of Isaiah was found within the Dead Sea scrolls.