The most difficult and intractable issue evolutionists face is the origin of first life. The naturalistic (evolutionary) worldview claims that life arose from non-living chemicals. That first organism, whatever it was supposed to be (usually assumed to be some type of microorganism living near hydrothermal sea vents), eventually gave rise to our supposed evolutionary ancestor. This organism is often called LUCA (Last Universal Common Ancestor), and it supposedly gave rise to all other lifeforms on earth—archaebacterial, bacterial, fungal, plant, animal, and human.
The idea that life can spontaneously generate from non-life goes back at least as far as the philosophers of ancient Greece, likely to Anaximander (610¬–546 BC) or possibly even his mentor, Thales (c. 623–545 BC). Later Greek philosophers, for example, Aristotle (384–322 BC), also believed in spontaneous generation (now called abiogenesis). There were several experiments carried out in the 17th century which at the time were thought to prove abiogenesis, but in the end were shown to be flawed and false.
However, the death blow to spontaneous generation came in 1859, the same year as Darwin's Origin was published. Louis Pasteur performed experiments using meat broth kept in a flask with an elongated and bent neck that trapped dust particles and other contaminants before they could reach the body of the flask. The meat broth inside never became cloudy. But when the neck of the flask was broken off, the broth, being newly exposed to air, eventually became cloudy, indicating microbial contamination. Pasteur had demonstrated conclusively that “spontaneous generation” (or what is now called abiogenesis) was a fallacious idea.
As we have seen in the last page, the laws of physics present an impenetrable barrier to evolution. But since evolutionary scientists believe that evolution has actually taken place, they have been forced to accept flawed solutions to many issues, abiogenesis being the most difficult for them.
In an effort to prove that evolution is possible, evolutionists have continued to go to great lengths to find laboratory evidence that life could have started on its own, without the aid of a Creator.
Reports of biochemists succeeding in these experiments have been not only exaggerated but also outright deceiving. These experiments make use of know-how and machines (enzymes) to form self-replicating entities. They certainly do not do so with chance alone, which is what evolutionary theory requires. Thus, from an experimental point of view we now know that matter plus energy plus know-how can produce some sort of life. The type of life produced is another matter. As we shall see, the type of life produced in these experiments is nothing that could have been the precursor of life on earth.
One of the earliest contemporary lab experiments to propose a possible origin of life scenario was performed by A.I Oparin in 1924. Chemists categorize the chemical effect of different atmospheric conditions into a range, from oxidizing, to neutral, to reducing. These are terms for the ability of the atmosphere to remove (oxidize) or add (reduce) electrons to an atom, ion, or molecule. Our atmosphere contains abundant free oxygen and is referred to as an oxidizing atmosphere.
Oparin knew the presence of oxygen would destroy all organic molecules through the process of oxidation, so he had no choice but to suggest that the primitive earth atmosphere contained no free oxygen. He assumed a strong reducing atmosphere, since this is the most favorable to formation of organic molecules. Thus was born the myth of the primitive reducing atmosphere.
The evidence from Oparin’s experiments and the theory he proposed was never good, though it was widely accepted because it conformed to the philosophy of naturalism, and because there was no better alternative.(1) The main result of his work, though was developing the idea that a reducing atmosphere devoid of oxygen must have existed. This was now the basis going forward for all laboratory experiments meant to prove life could have begun on its own.